Imamat 7:33

7:33 The one from Aaron’s sons who presents the blood of the peace offering and fat will have the right thigh as his share,

Imamat 13:50

13:50 The priest is to examine and then quarantine the article with the infection for seven days. ¹ 

Imamat 14:15

14:15 The priest will then take some of the log of olive oil and pour it into his own left hand. ² 

Imamat 14:30

14:30 “He will then make one of the turtledoves ³  or young pigeons, which are within his means, ⁴ 

Imamat 16:9

16:9 Aaron must then present the goat which has been designated by lot for the Lord, ⁵  and he is to make it a sin offering,

Imamat 17:2

17:2 “Speak to Aaron, his sons, and all the Israelites, and tell them: ‘This is the word that the Lord has commanded:

Imamat 19:2

19:2 “Speak to the whole congregation of the Israelites and tell them, ‘You must be holy because I, the Lord your God, am holy.

Imamat 19:27

19:27 You must not round off the corners of the hair on your head or ruin the corners of your beard. ⁶ 

Imamat 21:24

21:24 So ⁷  Moses spoke these things ⁸  to Aaron, his sons, and all the Israelites.

Imamat 23:44

23:44 So Moses spoke to the Israelites about the appointed times of the Lord. ⁹ 

Imamat 25:24

25:24 In all your landed property ¹⁰  you must provide for the right of redemption of the land. ¹¹ 

Imamat 26:35

26:35 All the days of the desolation it will have the rest it did not have ¹²  on your Sabbaths when you lived on it.

[13:50]  ¹ tn Heb “And the priest shall see the infection and he shall shut up the infection seven days.”

[14:15]  ² tn Heb “And the priest…shall pour on the left hand of the priest.” As the Rabbis observe, the repetition of “priest” as the expressed subject of both verbs in this verse may suggest that two priests were involved in this ritual (see m. Nega’im 14:8, referred to by J. Milgrom, Leviticus [AB], 1:852), but the seemingly unnecessary repetition of “priest” in several verses throughout the chapter argues against this (see esp. vv. 3, 14, 18, 20, 24, and 26). Moreover, in this case, “priest” may be repeated to avoid confusing the priest’s hand with that of the one being cleansed (cf. v. 14).

[14:30]  ³ tn Heb “the one from the turtledoves.”

[14:30]  ⁴ tc Heb “from which his hand reaches.” The repetition of virtually the same expression at the beginning of v. 31 in the MT is probably due to dittography (cf. the LXX and Syriac). However, the MT may be retained if it is understood as “one of the turtledoves or young pigeons that are within his means – whichever he can afford” (see J. Milgrom’s translation in Leviticus [AB], 1:828, contra his commentary, 862; cf. REB).

[16:9]  ⁵ tn Heb “which the lot has gone up on it for the Lord.”

[19:27]  ⁶ tc Heb “and you [singular] shall not ruin the corner of your [singular] beard.” Smr, LXX, Syriac, and Tg. Ps.-J. have the plural pronouns (i.e., “you” and “your” plural) rather than the singular of the MT.

[21:24]  ⁷ tn Heb “And.” The Hebrew conjunction ו (vav, “and”) introduces a concluding statement for all the preceding material.

[21:24]  ⁸ tn The words “these things” are not in the Hebrew text, but have been supplied in the translation for clarity.

[23:44]  ⁹ sn E. S. Gerstenberger (Leviticus [OTL], 352) takes v. 44 to be an introduction to another set of festival regulations, perhaps something like those found in Exod 23:14-17. For others this verse reemphasizes the Mosaic authority of the preceding festival regulations (e.g., J. E. Hartley, Leviticus [WBC], 390).

[25:24]  ¹⁰ tn Heb “And in all the land of your property.”

[25:24]  ¹¹ tn Heb “right of redemption you shall give to the land”; NAB “you must permit the land to be redeemed.”

[26:35]  ¹² tn Heb “it shall rest which it did not rest.”